A Man without words essays

A Man without words essays After reading A Man Without Words I realized that being able to speak and communicate through language is a valuable ability, but without it one can still develop and function. Before this book, I only knew of deaf children, and of adults who werent born deaf or could get treatment and implants. In psychology classes I learned that the brain did most of its development in the childhood stages and that language was almost impossible to acquire later in life, as well as the nature and nurture of a persons environment guiding their development. Ildefonso was deprived of language but was still able to communicate with others in his position. His deaf friends and he showed language isnt needed to develop qualities like compassion, a sense of right and wrong, and creativity. Even though they were poor and considered dumb, they still strived to succeed and better themselves. Ildefonso showed an incredible understanding of people and the world without any languages as well as learning sign language. Ildefonso was able to communicate with his friends, but without language he wouldnt have been able to educate himself nor share his story with the rest of the world. For Ildefonso, language was a double-edged sword; it showed him that he missed many opportunities, but it also allowed him to be himself and express himself. I think the garden that Ildefonso made with the sundial was the ultimate testament to languages power, because it allowed a man who watched from the sidelines all his life to stand up and express himself to everyone. ...

Tips for Breaking into Travel Writing

Tips for Breaking into Travel Writing Being a travel writer has its perks. Travel publications pay well and on time, and once those initial articles are published, free trips start rolling in courtesy of public relations firms. But how do you acquire those first few published articles? Pick Locations Wisely Know your fellow countrymen. United States residents prefer the Caribbean, Hawaii and Mexico, so U.S. travel magazines prefer stories on these regions. While Taipei may intrigue you, these other stories improve your odds of a sale. Party Crashing   Tourism boards, like Atout France or the Puerto Rico Tourism Company, will host events in big cities like Los Angeles or New York to give updates about the latest news in tourism, like new airports or hotel openings. You can use the information given at these events to write an article, even if youve never been to the country hosting the event. Typically, attendees are invited via their publications, but emailing different tourism boards can land you an invite. Follow them on Twitter to find out when theyll be hosting events and shoot them an email request a few weeks in advance. Will Blog for Trips PR firms constantly seek high traffic blogs and may offer bloggers free trips in exchange for a post or two, even if their blog themes are about topics besides travel. You don’t have to pitch editors or have experience to blog, so it’s a good way to break into travel writing Look into Less Popular Publications Everyone knows Travel + Leisure, Conde Nast Traveler and AFAR, but what about magazines catering to travel agents? Magazines like Recommend, Travelweek and Travel Agent. Writing for trade publications is different from writing for consumer publications, but its easy enough to get the hang of the style. Just remember that whoever is reading the article is not going on the trip themselves. Local newspapers also have travel sections. Check with them and see which locations are popular. Make Friends The travel industry thrives on networking. Everyone you meet can offer you an in with an editor, a press trip, an invite to an event. Make friends on every trip you go on, with travel agents, and every publication you write for. When on assignment, always reach out to the tourism board of whatever country youre going to as well as local tour operators. They are more than happy to help you, and once you post an article about a location, you will be on their radar for future trips and opportunities. Pick Up and Move (or Stay Where You Are) Travel magazines love when someone actually lives in the location theyre writing for. If you live in Mexico, Myanmar, or Montevideo, search for publications that have newsletters related to these areas. They love having someone local to attend hotel openings or inaugural flights. Twitter Chats Twitter chats are when groups coordinate a time and hashtag to talk about travel-related topics. Many big publications like Conde Nast Traveler have their own (#TravelerChats). They are the perfect way to network, net followers, and place you on the radar of editors. To find out when theyre happening, follow tour operators, travel agents and travel magazines on Twitter. Two you can start with are Conde Nast Traveler and Travel Weekly.

The U.S. Supreme Court Powers Research Paper Example | Topics and Well Written Essays - 500 words

The U.S. Supreme Court Powers - Research Paper Example Subject-matter jurisdiction refers to authority over the facts and law involved in a particular case based on a specific subject matter such as divorce or bankruptcy. Subject-matter jurisdiction limits the authority of the court within matters directly relating to the subject matter (Garner, 2006). This is to say, therefore, that a divorce court may not hear cases involving bankruptcy. Information retrieved from the Harvard Law Review indicates, â€Å"Lack of subject matter cannot be waived.† (Cushman, 1998, p 89) Any decision from a court that lacks subject matter jurisdiction over a given case is invalid to that extent. Personal Jurisdiction By granting personal jurisdiction, the Supreme Court confers authority over the parties involved in a specific case. The court therefore gains jurisdiction based on the individuals involved in the case. Sources indicate that the personal jurisdiction, as a legal concept, draws from the traditional concept that a King exercised his author ity within his domain and not outside the kingdom. Every state in the US has personal jurisdiction over its citizens. Likewise, all courts within the state can exercise authority over citizens. The constitution unequivocally states that consent, power, and notice are the three elemental principles of personal jurisdiction that restrain the authority of courts to bind property or individuals to their decisions.

Personal Statement Example | Topics and Well Written Essays - 500 words - 3

Personal Statement Example I am interested in studying international business law. I had the unique opportunity of realizing my studies outside the United States. Doing so helped me gain a better understanding of the business world from an international perspective. I have a good understanding of the role international legal system has on business entities. The globalization movement created thousands of multinational corporations which need legal assistance in order to succeed in their international endeavors. Contract law is extremely important for companies dealing in foreign marketplaces because contracts are utilized to stipulate the terms and agreements between different parties. The legal variable in business is actually one of the six macroeconomic forces within a PESTEL analysis which is often utilized to determine the viability of an international expansion plan. Some work tasks that interest me within an international law setting are contracts, imports and exports, and market entry strategies such as joint ventures. I understand that law studies require a high level of personal commitment and sacrifice. Law students perform a lot of reading of laws and court cases. I have always love reading and analyzing the information being read. During my college years I usually spend over 20 hours a week in the library doing research. A law student must also be responsible and have good communication skills. I have always being very good at performing oral presentations in front of a group. A career in law provides lots of benefits for the person who achieves that status. The law is one of the highest paying careers globally. The average salary of a first year law associate in a large firm is $145,000 (Legalnut). Along with great potential income a career in law provides an opportunity to help others. As an international lawyer I would have an opportunity to work in an exciting work environment and deal with people of all nationalities. Prior to starting

The growth of Clostridium botulinum Essay Example for Free

The growth of Clostridium botulinum Essay 1. Give an account of the properties and uses of phenol. (1) Phenol is acidic and its conjugate base, phenoxide ion is stabilized by resonance. However, phenol is not acidic enough to liberate CO2 from phenol because an aqueous solution of carbon dioxide is a stronger acid than phenol. An aqueous solution of phenol has a pH value of 9. This means phenol reacts with NaOH but not NaHCO3. Phenol dissolves in NaOH(aq) to form sodium phenoxide, an ionic salt. (2) Phenol is corrosive and is a useful antiseptic. (3) Phenol is a colorless solid of low melting point. Its pink appearance is due to the presence of impurities. (4) When attached to a benzene ring, a hydroxyl group does not show the properties of an alcohol. The delocalization of electrons into the ring makes the -OH group inert towards replacement. On the other hand, the -OH group activates the ring toward electrophilic substitution at the ortho- and para-positions. Therefore, phenol reacts with (a) NO2+, (b) CH3+, (c) CH3CO+, (d) Br2(aq). Phenol is so reactive that it easily decolorizes bromine water in an electrophilic substitution as follows: C6H5OH + 3/2 Br2 C6H2Br3OH (2,4,6-tribromophenol). (5) In alkaline medium, phenol changes into phenoxide ion, a good nucleophile, C6H5O- easily undergoes reaction with i. Halogenoalkane to form an ether C6H5O- + Cl-CH3 C6H5OCH3 + Cl- ii. Ethanoyl chloride to form an ester C6H5O- + Cl-COCH3 C6H5OCOCH3 + Cl- (6) Phenol reacts with methanal to form a thermosetting plastic with high melting point. In the plastic, the phenol molecules are joined together by -CH2 units derived from methanal HCOH. (7) Phenol reacts with stable diazonium salt formed from aromatic amine, forming an azo dye via a -N=N- link at the ortho- or para-position. 2. The preservation technique must not have a detrimental effect on the nutritive value of the food nor be potentially harmful, either immediately or cumulatively, to health. (1) Food preservation techniques involve the killing of micro-organisms, inhibition of microbial growth, or the retardation of chemical changes leading to food spoilage. Principles of food preservation include i. Removal of moisture By making water unavailable for microbial growth and chemical processes, it is possible to preserve food. This technique includes drying and dehydration. , ii. Altering temperature Bacterial cells and spores are destroyed at high temperature, while at low temperatures, the growth of micro-organisms and the rate of reactions which cause food spoilage are retarded. These methods include heat treatment and freezing. iii. Changing pH The use of vinegar in pickling and the production of lactic acid in yoghurt which retards the growth of potential spoilage organisms. iv. Use of osmotic pressure Adding sugar or salt increases the solute concentration within the aqueous environment of the food. The microbial cell loses water to the surrounding concentrated sugar or salt solution by osmosis. The micro-organisms cannot reproduce and multiply, and therefore would not cause food spoilage. v. Use of chemical additives Nitrate and nitrite are used in meat curing for their antimicrobial properties. Anti-oxidants are added to certain food products such as potato crisps to reduce rancidity of fats and oils, thereby prolonging the shelf-life of these foods by chemical changes vi. Irradiation ? -rays prevent spoilage from inside fruit and vegetable and the unbroken skin prevents aerial oxidation. This method significantly increases the length of storage. (2) Food preservation technique i. Heat treatment Cooked food and milk sterilized by UHT. Heat kills micro-organisms, alters protein structure, destroys enzyme activity of micro-organisms in food. ii. Chilling and freezing at -20oC slow down microbial activities and chemical changes resulting in spoilage. Freezing promotes the retention of nutrients and does not destroy nutrients. iii. In canning, food is cooked under pressure in sealed containers. Cooking destroys enzymes and micro-organisms and most canned foods keep well for more than one year. iv. Sugaring and salting remove water essential for enzyme action and microbial growth. v. Pickling in vinegar reduces growth of micro-organisms. vi. Chemicals such as nitrate and nitrite prohibit the growth of micro-organisms. vii. Benzoate, sulphite and vitamin C retard chemical spoilage in fruit juice. 3. Give an account of the uses of food additive. Food additives include monosodium glutamate, benzoic acid, vitamins, butylated hydroxytoluene(BHT). Food additives prevent oxidation, add flavor, texture and color, kill bacteria, increase vitamin content, etc The chemical preservatives that are used as food additives are of two kinds: antimicrobial and antioxidant. Antimicrobial agents like the nitrates(III) and nitrates(V) of sodium and potassium have been added to cured meats like bacon, sausage, luncheon meat for a long time. Nitrates(III) are valuable in preventing the growth of Clostridium botulinum, the bacteria that produces deadly botulism poisoning in canned foods. Sulphur dioxide and sulphates(IV) are another group of antimicrobial preservatives that have been added to alcoholic beverages and dried fruits for centuries. They have been included in fruit juices, jellies and jams. They prevent the growth of yeast and are useful as bleaches and antioxidants to prevent browning in alcoholic beverages dried fruits, fruit juice and vegetables. Antioxidants are used to oppose the oxidative decay of food due to microbial activity. Atmospheric oxidation is the chief cause of destruction of fats and oils in food. Fats and oils deteriorate rapidly by air oxidation, producing carboxylic acids, aldehydes and ketones, which together give spoiled fats their characteristic rancid taste and odor. An antioxidant added to the food can hinder oxidation. BHA (butylated hydroxyanisole) and BHT (butylated hydroxytoluene) are common antioxidants used in food to retard this development of oxidative rancidity in unsaturated fats and oils. These phenols appear to work by donating the H-atom of the -OH group to the free hydroperoxide radical (ROO. ) involved in the autoxidation of fats and oils, thereby stopping the chain reactions in oxidative spoilage: AH + ROO. ROOH + A. where AH represents the antioxidant, and A.is a radical derived from the antioxidant, e. g. An effective natural antioxidant is vitamin E, which, like BHT and BHA, is a phenol. Vitamin E, is more expensive than the synthetic antioxidants. Vitamin C (ascorbic acid) and sulphur dioxide. An acidic antioxidant like vitamin C can slow down the fast browning of a piece of apple exposed to air. Sulphur dioxide and sulphates(IV) also act as antioxidants (or reductants) which preferentially react with oxygen and prevent the oxidation of ethanol to ethanoic acid in wines.

Racism In Contemporary Britain

Racism In Contemporary Britain The existence of races in a given society presupposes the presence of racism, for without racism, physical characteristics are devoid of social significance (Van den Berghe, 1978, p.11). This represents a tension, explored within this essay, between the inability to categorise human beings into separate races on the basis of physical difference (Peoples and Bailey, 2011) and the fact that such categorisation occurs, based on the misconception that socially constructed concepts of racial difference are an objective reality (Barak et al., 2010). As the existence of race relies fundamentally upon its construction within society (Marger, 2011), it appears, within this essay, as race. In examining the existence of racism in contemporary Britain, a number of definitions will be explored, however, a commonality among them is their dependence on the definition of race, demonstrating, I would argue, the equally, socially, constructed, nature of racism (Capdevila and Callaghan, 2007). By examining Immigration and Asylum policy, this essay will analyse how differing definitions of racism, explain its continued existence, within a seemingly tolerant society (Wemyss, 2009). It also considers how immigrants and asylum seekers are perceived and treated within society, because in addition to occurring at policy level, racism is a lived experience (Lentin, 2011). I do not consider the definitions examined, namely biological, new, institutional and cultural racism, to be an exhaustive list and recognise that considering its existence from other constructs, may give a different picture of contemporary Britain, further demonstrating the need for a critical approach to concepts of racism and its existence within society (Zamudio et al., 2011). I will conclude by exploring whether accurately defining racism, impacts its prevalence, or whether pursuing the eradication of negative life chances, for minority ethnic groups, is not more beneficial than the categorisation of discri mination. Although it is now commonly recognised that there are no biological differences, by which races can be categorised (Nanda and Warms, 2010), this concept continues to create the foundation for biological racism and associates such difference with a behavioural hierarchy in terms of morals and intellect (Smedley and Smedley, 2005). This concept of hierarchy, I would argue, is integral to racism, in that the self is constructed as superior and the other as inferior (Rivers, 2008). Having proven the non-existence of race, this form of racism could be considered outdated and irrelevant, however, I would argue that its prevalence is still apparent within scientific discourse and public opinion (Lentin, 2011). In recent political debate, for example, around reducing the spread of HIV within the UK, by providing free treatment to foreign nationals (HAUK Select Committee, 2011), objectors have argued that this will increase immigration, out of a desire for free medical treatment (Department o f Health, 2005). Whilst I would not deny the greater prevalence of HIV in some parts of the world, and therefore some ethnic groups, associating this with the motivation for immigration, within such ethnic groups, being to take advantage of free resources, I would argue, has biologically racist undertones. In addition, there is no evidence that the provision of free HIV treatment would create such health tourism (NAT., 2008). With racism being legislated against (Race Relations Act, 1976), racist undertones are now more common than overt racism, when taking a biologically racist perspective (Jiwani and Richardson, 2011) and the denial of racism within Immigration and Asylum policy, arguing that its not racist to impose limits on immigration (Conservative Party, 2005), is unsurprising. Whilst immigration rules, by their nature, discriminate between those who have, and do not have, the right to remain in the UK, I would argue that this discrimination is only biologically racist, if decisions are made on the basis of physical difference. As such, it could be argued that the Conservative discourse is justified, in that some criterion are required for immigration control, but that such rules do not refer to particular racial groups having characteristics determining their suitability for immigration (Sriskandarajah, 2006). Whilst this argument does not necessarily prove the lack of racism within Immigration Po licy, it demonstrates how one definition of racism, in this case biological, can be used to deny its existence, whereas, as this essay will demonstrate, constructing alternative definitions highlights greater prevalence of racism within Immigration and Asylum policy. A combination of factors, including legislation, scientific rationale behind the non-existence of race and eugenics movements, have resulted in traditional forms of racism being constructed as socially unacceptable, causing a reduction, although not eradication, in overt, racist behaviour and a denial of racist intent (Romm, 2010). If my understanding of racism, therefore, were restricted to a biological definition, I might argue that its existence within contemporary Britain has reduced. By redefining racism, however, in the light of its social unacceptability, to subtler, indirect forms, the existence of racism, I would argue, in both Immigration and Asylum policy and wider British society, can still be seen. This subtler definition, known as New Racism (Collins and Solomos, 2010), argues that the same belief in racial superiority underpins many current discourses, but that new language is used to represent these traditional beliefs, for example, substituting race with immigrant or asylum seeker (Kimber, 2010). Returning to the Conservative Manifesto (2005), if no inference of racism exists within policy proposals, then why is there a need for rhetoric which defends a non-racist position? The powerful use of language is evident in this kind of discourse, because in addition to denying racist intent, arguments are constructed, such that, accusations of racism are deemed irrational, making any covert or indirect forms of racism difficult to challenge (Goodman and Burke, 2011). In Conservative leader, Michael Howards election campaign (2005), for example, the need for stricter immigration control is argued to be based on common sense, rather than racist principles. Mr. Howard categorises immigrants as good and bad, with those being different and not encompassing British values, deemed bad (Btihaj, 2006). Being a child of immigrants, he classifies himself a good immigrant, for whom racism is unacceptable because he is one of them, however, Michael is white, and therefore does not look different and his immigrant Father is Romanian, a Christian, European country whose values and cultures are more in line with Britishness than perhaps, non-white, non-Christian countries, making conforming to the image of good immigrant, much easier for him (Capdevila and Callaghan, 2007). In this way, I would argue that, although new language is used, racist beliefs underpin this discourse, in describing acceptable immigrants as white, with similar culture and values, and conversely less acceptable immigrants, as non-white individuals, refusing to conform to our culture and values. A biological definition would deny racism within this speech, whereas, a new racism definition highlights underlying racist discourse, which may result in the implementation of racist immigration policies. I would argue that this further demonstrates the contested and constructed nature of racism, which can be made to exist, or not, on the basis of its definition. This coded use of language can also be seen in wider public attitudes, within the UK. Where terms like lazy, stupid and unprincipled were historically used to describe racial groups, they are now connected with immigrants and asylum seekers (Craig, 2007). Similarly, Finney and Peach (2006) found that although discriminatory views have shifted from race to immigrants and asylum seekers, similar language, and reasons for feelings of animosity, are used in describing both groups. A biologically racist perspective, could argue that attitudes toward ethnic minorities have improved within the UK, but I would argue that, considering a new racism definition, although language and focus have changed, racist attitudes still prevail within contemporary British society. Another perspective in understanding racism, is to consider how policies, decision making and institutional practices create and define racism, rather than individual belief systems. This institutional definition of racism, argues that, policies are constructed to both subordinate, and maintain control over, particular racial groups (Carmichael and Hamilton, 1969). In this way, racism is the creation of inferiority through the implementation of organisational policies and procedures (Better, 2008) and is rooted in the processes of established and respected forces within society, which I would argue makes them less likely to be challenged than individual acts of racism (Carmichael and Hamilton, 1969). Institutional racism can occur unintentionally, by unwitting prejudice and racial stereotyping creating policies and cultural practices which disadvantage ethnic minorities (Macpherson, 1999). The complexity of institutional racism is that, organisations cannot make decisions or policies , without the presence of individuals and therefore questions whether an institution can be racist, or whether racism results from the influence of individuals within that institution (Roush, 2008). The UK Border Agency, in working predominantly with immigrants and asylum seekers, in my view, holds significant potential for institutional racism. Whether such racism is intentional is contested, but irrespectively, I would argue that, some immigration policies disproportionately disadvantage certain ethnic minorities. Recent changes to work permit policies, for example, mean that restaurants employing chefs from outside the EU, must find applicants with at least 5 years experience and graduate-level qualifications, paying them at least  £28,260 a year (Home Office, 2011). Although this policy is applied to all restaurants and its implementation aims to prioritise jobs for British citizens, I would argue that restaurants providing cuisine originating outside Europe, are likely to be disproportionately impacted by this policy and that such businesses are likely to be owned by, and employing individuals of, ethnic minorities (Khaleeli, 2012). In this way, whether intentionally or n ot, I would argue that these immigration changes are institutionally racist, in that their negative impact, upon ethnic minorities, is unjustifiably disproportionate. This again demonstrates, I would argue, how the definition of racism taken, can significantly impact its perceived existence within contemporary British society. A biological definition, for example, would argue that decisions are not being made on the basis of physical difference, as all individuals are receiving the same treatment, and therefore the policy is not racist. Similarly, new racism, by examining the language used, could still conclude that the intention of this policy, is not to favour any particular racial group. The difference, I would argue, with institutional racism, is that intent is less important than impact and therefore, racism can be deemed to exist if the outcomes for ethnic minorities are disproportionately worse than the general population, which in regard to this policy, I would argue, could be the case. The final perspective being explored, cultural racism, is argued by some to simply be an extension of new racism (Jacobson, 2008). Within immigration and asylum discourse, however, I would argue, the language of culture so frequently replaces that of race, as to make a distinct exploration of cultural racism beneficial (Diller, 2010). Cultural racism relates to the belief that less dominant cultures are dysfunctional, maladaptive or even deviant, emphasising individual failings, rather than a societal failure to accommodate difference (Williams, 2007). Although it could be argued that this moves too far from a valid definition of racism, this depends upon how race is defined and if there are no biological differences by which races can be categorised, then the socially constructed differences which create racism, may also be cultural differences (Pon, 2009). In this way cultural racism is both the negatively, differential treatment on the basis of cultural difference (Hill, 2008) and the denial of opportunity to express ones culture (Ford, 2005). Muslims are frequently constructed, for example, as a homogenous group, when in reality the diversity of individuals classifying themselves as Muslim, is too vast to validate a single identity (Al-Azmeh, 2007). Despite this, the term Muslim has become a way of describing ethnicity, both in politics and public opinion (Wilson, 2007). This process of homogenisation, I would argue, has caused ideas of fundamentalism, and terrorist intent, to be attributed to the Muslim identity, constructing them, in some respects, as an enemy of British society (Todorov and Brown, 2010). This is not only a discriminatory and inaccurate portrayal of a diverse group, but also culturally racist in the way such beliefs are played out in the implementation of policy and treatment of Muslims within British society (Qasmiyeh, 2010). This can be seen in proposed legislative changes, following the terrorist attacks of September 2001, where Prime Minister, Tony Blair, argued a need for increased ability to exclu de and remove those suspected of terrorism and those seeking to abuse the asylum system (Hansard, 2001). In addition, in describing the attacks, Mr. Blair highlighted the terrorists motivation as a religious obligation set out in the Islamic Holy text, the Koran (ibid). This demonstrates, I would argue, an underlying discourse associating both Muslims and asylum seekers with terrorism (Huysmans and Alessandra, 2008). Further political statements in the subsequent decade, I would argue, cemented this construction of Muslims as the enemy (Pantazis and Pemberton, 2009). In 2006, for example, a report on countering terrorism (Cabinet Office, 2006) concluded that the most prominent threat came from Islamist extremists. Furthermore John Denham, as Home Office minister, suggested that behind a minority group of terrorists, sat a wider Islamic community, who considered terrorism to be a legitimate response to current concerns (Denham, 2007). A consequence of this negative construction of Muslims, I would argue, is the discriminatory treatment of immigrants and asylum seekers who identify as Muslim (Pantazis and Pemberton, 2009). Risk-profiling computers, for example, determining on entry to the UK who should be scanned, searched and questioned, have been found to focus upon Muslim-specific behaviours, categorising practising Muslims as high risk (Webber, 2012). This is a clear demonstration, I would argue, of cultural racism, in determining negatively, differential treatment on the basis of cultural identity, further highlighting how the existence of racism, is very much dependent upon the way in which it is defined. Biological racism, for example, would argue that the range of ethnic diversity within Islam, indicates that any discriminatory treatment toward Muslims, cannot be racist, as underlying, discriminatory, motivations are not based upon biological difference. Similarly, although much of the discrimination explor ed, occurs at an institutional level, Institutional Racism is based on the impact of policies and practices upon racial, not cultural or religious, groups and so would not consider the matters explored to prove the existence of racism, within contemporary British society. Having considered varying definitions of racism, I would conclude that its existence, within contemporary British society, is complex and can be argued to be both prevalent and a thing of the past (Rattansi, 2007). By taking a biological perspective, this essay has considered that, although racist undertones may exist in some immigration and asylum discourse, its prevalence within British society is decreasing (Day, 2011). Alternatively, by taking an institutional view, where it is not intent but impact which is measured, the existence of racism has been highlighted, through some UK policies and institutions disproportionately, disadvantaging ethnic minorities. Similarly, by considering racism from the perspective of new language being used in place of traditionally racist terms, the prevalence of racism increases significantly, specifically, as this essay had demonstrated, within Immigration and Asylum policy. Finally, by extending this new racism definition to the replacement of ra cialised language, with that of culture, this essay has demonstrated how specific groups continue to experience significant levels of racism within British society, both in terms of policy construction and public attitude (Allen, 2010). Reflecting upon these various constructions of racism, I would argue that its perceived existence is highly dependent upon the definition used. Whilst this analysis has examined the existence of racism, it could be said that it does not explain its existence. Why is it that some groups consider it appropriate to negatively treat others, on the basis of their race? I would argue that the answer to this, is power. With biological racism, it is seen in the superiority and inferiority of racial groups, on the premise that biological difference creates a natural hierarchy. With new racism, it is seen in powerful discourses which paint racist ideologies as rational and in the best interests of Britain, whilst in reality maintaining the authoritative position of the powerful (Capedevila and Callaghan, 2007). With institutional racism, it is seen in those with the power to create policy and organisational procedures, constructing these to maximise the benefits for themselves and maintain their position of authority. Finally, with cultural racism, it is seen in the view that inferior and less developed cultures should be discarded an d individuals from such cultural groups assimilated into the dominant culture, accepting the superiority of these cultural norms. In light of this, I would argue, that if the existence of racism is determined by its definition and the purpose of racism is to maintain power, then a critical understanding of the constructed nature of racism, is paramount in assessing the discourses and policy proposals of those with such power. This reflection has also caused me to question the extent to which an academic pursuit of categorising behaviours, policies and ideologies as racist, is beneficial and if instead, it is deflecting the focus from challenging negative discrimination, faced by certain groups, irrespective of their experience fitting our socially constructed definition of racism. In conclusion, however, I would argue that, as racism is now considered both legally and morally wrong, if it can be accurately defined and its existence proved and highlighted, then work can be achieved towards its eradication (Cole, 2009).

Blakes Contraries

Yalitza Rufino ENG 102. 7460 Professor Colleran Paper 2 Blake’s Idea of Contraries William Blake’s poems were created to show the two contrary states. In his poems, he is constantly going against and challenging the rules of institutions, in specific the church. In The Marriage of Heaven and Hell, Blake shows his theory of contraries with his use of symbols of angels and devils, good and evil, and especially the comparison between heaven and hell.The Marriage of Heaven and Hell is a collection of contradictions, and without these contradictions Blake believes that there is no progression. â€Å"Without contraries is no progression. Attraction and Repulsion, reason and energy, love and hate are necessary to human existence. † (MHH lines 8-10) The essence to Blake’s theory is that it is necessary for innocence and experience to coexist within a person, that both good and evil are necessary for progression to occur. Line 8 is the purpose of the poem: â€Å"W ithout contraries is no progression. Religion almost always separates, religion says that the soul is separate from the body, and that the soul is good while the body is evil. The passive people will go to heaven while the â€Å"active† people will go to hell. We see this in line 12 of the poem: â€Å"Good is the passive that obeys reason, Evil is the active springing from energy. Good is heaven, Evil is hell. † The idea of when your body goes to heaven and your soul lives on or goes to heaven or hell is wrong according to Blake.Blake argues that humans aren’t born naturally good, but maybe they are born with the potential to be both good and evil. He rejects the idea that we can only be one or the other; either good or bad. Blake always wants us to see the two states of nature. The Marriage of Heaven and Hell, The Songs of Innocence and of Experience, He is always comparing two opposites. Attraction and repulsion, reason and energy, love and hate. All of these are necessary to our existence and to help us grow in life. We can’t have one ithout the other. Blake challenges everything that is main stream. He doesn’t believe in rules and he especially challenges those of the church. In The Voice of The Devil, line 11 states that â€Å"God will torment Man in eternity for following his Energies. † His contrary says that â€Å"energy is eternal delight. † Evil is the active springing from energy. Therefore Blake is conveying that evil is eternal delight. What he is portraying is that man should not be punished for following â€Å"evil†, instead that sometimes bad can be good.Blake believes that good represses evil energy. He compares angels and devils. Where he views angels to be dull and therefore hell isn’t that bad of a place compared to heaven. In conclusion, Blake pushes many limits. He stresses the idea of contraries and their importance. He sees what he views as â€Å"false† as ideas that are necessary to appreciate what he believes is true. He believes that contraries are crucial to man but that religion often pushes rules upon us that are one sided. He uses his ideas to repress those of the institution.