Womanist Theology Research Paper Example | Topics and Well Written Essays - 1500 words

Womanist Theology - Research Paper Example some theological stories associate African American women with motherhood. Black women had a strong bond with their children and existed in Africa to begin with their movement to America as break ones backs. Fathers could not assume their responsibility mainly due to reasons emanating from thralldom in plantations or studs. As such, opaque women had to nature their children on their own due to slavery. In other part of Africa, macabre women earned their living through working as market women whereas in the America slave mothers worked in plantations and if they were city slaves, worked in other capacities as hired slaves. This paper will discuss womanist devotion basing its argument from theologian Delores Williams, the writer of The Sisters of the Wilderness. According to Delores Williams, a host of alien political and social forces controlled the bareen woman and shaped her present life. During slavery times, Anglo American family and social demands controlled her life and thus in the cut of her life, she found herself falling victim of cultural redefinitions and black male female crises as well as role exploitation. These crises affected the black womans well being seriously and as s result the new world of slavery in America adjusted her to meet the American institutional needs during those times. Theological studies based on literary history reveals the role of African American women as vital in development of community since the time of antebellum in North America end-to-end today. Black women used religion to console themselves upon encountering emotional, psychological, ghostlike exploitations from the white world and even some black community members. Black mothers used to serve as mammies in the white families back in slavery times however later, religion redeemed their role and reinstituted and made them important denominational mothers of the church. In this context, black African American women used to serve as powerful and figurative mothers of the church. Many slave narratives cite black African American mothers as burdened by bondage system between them and their children. However, of the ampere-second and thirty spiritual songs available in the Ballanta Taylor collection suck up black mothers as helpful women, sympathize with mothers, and nurtures filled with maturity. As opposed to spiritual songs, slave narratives projected the relationship between slave owners and black women as exploitative and negatively affected their well-being. Just as slave narrative narrated by Linda Brent, describe the relationship between the wife slave owner and the black mother as exploitative as the latter jargons avid her nurturing and mothering roles. Black or slave mothers manifested apparent and great strengths in not solo nurturing and mothering their young ones they also manifested their strength in their ability to endure as well as come forth victorious over suffering and pain that accompanied their hard roles. This endurance and later emergency of supremacy related directly to slave mothers in depth dependence on God. This argument is evident spiritual lines of songs in religious faith revealed in both slave narratives and religious songs. In other instances inwardly the story, mothers depended on religion on rearing their children. A particular slave named Sojourner Truth in the press out describes her mother as using religious ritual to bring up him. She always prayed to God to entertain her and her son from the oppression of slavery. With that respect, it is evident that slave mothers who were black African American women used religion as a means of survival by asking God to take care of both themselves and their children. enduringness among slave mothers is also evident in other tasks that she performed such as providing for,